From the writings of William Quan Judge, a pioneering Theosophist and

co-founder of the original Theosophical Society, founded in New York in 1875




Please click here for Current Theosophical Events in Cardiff



Cardiff Theosophical Society,

206 Newport Road,

Cardiff, Wales, CF24 – 1DL



William Quan Judge

1851 - 1896

Biography of William Q Judge


Theosophy and the Masters


William Quan Judge



This is Chapter 1 of

The Ocean of Theospohy


Theosophy is that ocean of knowledge which spreads from shore to shore of the evolution of sentient beings; unfathomable in its deepest parts, it gives the greatest minds their fullest scope, yet, shallow enough at its shores, it will not overwhelm the understanding of a child. It is wisdom about God for those who believe that he is all things and in all, and wisdom about nature for the man who accepts the statement found in the Christian Bible that God cannot be measured or discovered, and that darkness is around his pavilion. Although it contains by derivation the name God and thus may seem at first sight toembrace religion alone, it does not neglect science, for it is the science ofsciences and therefore has been called the wisdom religion. For no science is complete which leaves out any department of nature, whether visible or invisible, and that religion which, depending solely on an assumed revelation, turns away from things and the laws which govern them is nothing but a delusion, a foe to progress, an obstacle in the way of man's advancement toward happiness. Embracing both the scientific and the religious, Theosophy is a scientific religion and a religious science.


It is not a belief or dogma formulated or invented by man, but is a knowledge of the laws which govern the evolution of the physical, astral, psychical, and intellectual constituents of nature and of man. The religion of the day is but a series of dogmas man-made and with no scientific foundation for promulgated

ethics; while our science as yet ignores the unseen, and failing to admit the existence of a complete set of inner faculties of perception in man, it is cut off from the immense and real field of experience which lies within the visible and tangible worlds.


But Theosophy knows that the whole is constituted of the

visible and the invisible, and perceiving outer things and objects to be but transitory it grasps the facts of nature, both without and within. It is therefore complete in itself and sees no unsolvable mystery anywhere; it throws the word coincidence out of its vocabulary and hails the reign of law in everything and every circumstance.


That man possesses an immortal soul is the common belief of humanity; to this Theosophy adds that he is a soul; and further that all nature is sentient, that the vast array of objects and men are not mere collections of atoms fortuitously thrown together and thus without law evolving law, but down to the smallest atom all is soul and spirit ever evolving under the rule of law which is inherent in the whole. And just as the ancients taught, so does Theosophy; that the course of evolution is the drama of the soul and that nature exists for no other purpose than the soul's experience. The Theosophist agrees with Prof. Huxley in the assertion that there must be beings in the universe whose intelligence is as much beyond ours as ours exceeds that of the black beetle, and who take an active part in the government of the natural order of things. Pushing further on by the light of the confidence had in his teachers, the Theosophist adds that such intelligences were once human and came like all of us from other and previous worlds, where as varied experience had been gained as is possible on this one.


We are therefore not appearing for the first time when we come upon this planet, but have pursued a long, an immeasurable course of activity and intelligent perception on other systems of globes, some of which were destroyed ages before the solar system condensed. This immense reach of the evolutionary

system means, then, that this planet on which we now are is the result of the activity and the evolution of some other one that died long ago, leaving its energy to be used in the bringing into existence of the earth, and that the inhabitants of the latter in their turn came from some older world to proceed here with the destined work in matter. And the brighter planets, such as Venus, are the habitation of still more progressed entities, once as low as ourselves, but now raised up to a pitch of glory incomprehensible for our intellects.


The most intelligent being in the universe, man, has never, then, been without a friend, but has a line of elder brothers who continually watch over the progress of the less progressed, preserve the knowledge gained through aeons of trial and

experience, and continually seek for opportunities of drawing the developing intelligence of the race on this or other globes to consider the great truths concerning the destiny of the soul. These elder brothers also keep theknowledge they have gained of the laws of nature in all departments, and are ready when cyclic law permits to use it for the benefit of mankind.


They have always existed as a body, all knowing each other, no matter in what part of the world they may be, and all working for the race in many different ways. In some periods they are well known to the people and move among ordinary men whenever the social organization, the virtue, and the development of the nations permit it. For if they were to come out openly and be heard of everywhere, they would be worshipped as gods by some and hunted as devils by others. In those periods when they do come out some of their number are rulers of men, some teachers, a few great philosophers, while others remain still unknown except to the most advanced of the body.


It would be subversive of the ends they have in view were they to make themselves public in the present civilization, which is based almost wholly on money, fame, glory, and personality. For this age, as one of them has already said, "is an age of transition," when every system of thought, science, religion, government, and society is changing, and men's minds are only preparing for an alteration into that state which will permit the race to advance to the point suitable for these elder brothers to introduce their actual presence to our sight. They may be truly called the bearers of the torch of truth across the ages; they investigate all things and beings; they know what man is in his innermost nature and what his powers and destiny, his state before birth and the states into which he goes after the death of his body; they have stood by the cradle of nations and seen the vast achievements of the ancients, watched sadly the decay of those who had no power to resist the cyclic law of rise and fall; and while cataclysms seemed to show a universal destruction of art, architecture, religion, and philosophy, they have preserved the records of it all in places secure from the ravages of either men or time; they have made minute observations, through trained psychics among their own order, into the unseen realms of nature and of mind, recorded the observations and preserved the record; they have mastered the mysteries of sound and color through which alone the elemental beings behind the veil of matter can be communicated with, and thus can tell why the rain falls and what it falls for, whether the earth is hollow or not, what makes the wind to blow and light to shine, and greater feat than all -- one which implies a knowledge of the very foundations of nature -- they know what the ultimate divisions of time are and what are the meaning and the times of the cycles.


But, asks the busy man of the nineteenth century who reads the newspapers and believes in "modern progress," if these elder brothers are all you claim them to be, why have they left no mark on history nor gathered men around them? Their

own reply, published some time ago by Mr. A. P. Sinnett, is better than any I could write.


"We will first discuss, if you please, the one relating to the presumed failure of the 'Fraternity' to leave any mark upon the history of the world. They ought, you think, to have been able, with their extraordinary advantages, to have gathered into their schools a considerable portion of the more enlightened minds

of every race. How do you know they have made no such mark? Are you acquainted with their efforts, successes, and failures? Have you any dock upon which to arraign them? How could your world collect proofs of the doings of men who have sedulously kept closed every possible door of approach by which the inquisitive could spy upon them? The precise condition of their success was that they should never be surprised or obstructed. What they have done they know; all that those outside their circle could perceive was the results, the causes of which were masked from view.


To account for these results, many have in different ages invented theories of the interposition of gods, special providences, fates, the benign or hostile influences of the stars. There never was a time within or before the so-called historical period when our predecessors were not moulding events and 'making history,' the facts of which were subsequently and invariably distorted by historians to suit contemporary prejudices. Are you quite sure that the visible heroic figures in the successive dramas were not often but their puppets? We never pretended to be able to draw nations in the mass to this or that crisis in spite of the general drift of the world's cosmic relations.


The cycles must run their rounds. Periods of mental and moral light and darkness succeed each other as day does night. The major and minor yugas must be accomplished according to the established order of things. And we, borne along the mighty tide, can only modify and direct some of its minor currents."


It is under cyclic law, during a dark period in the history of mind, that the true philosophy disappears for a time, but the same law causes it to reappear as surely as the sun rises and the human mind is present to see it.


But some works can only be performed by the Master, while other works require the assistance of the companions. It is the Master's work to preserve the true philosophy, but the help of the companions is needed to rediscover and promulgate it. Once more the elder brothers have indicated where the truth -- Theosophy -- could be found, and the companions all over the world are engaged in bringing it forth for wider currency and propagation.


The Elder Brothers of Humanity are men who were perfected in former periods of evolution. These periods of manifestation are unknown to modern evolutionists so far as their number are concerned, though long ago understood by not only the older Hindus, but also by those great minds and men who instituted and carried on the first pure and undebased form of the Mysteries of Greece. The periods, when out of the Great Unknown there come forth the visible universes, are eternal in their coming and going, alternating with equal periods of silence and rest again in the Unknown. The object of these mighty waves is the production of perfect man, the evolution of soul, and they always witness the increase of the number of Elder Brothers; the life of the least of men pictures them in day and night, waking and sleeping, birth and death, "for these two, light and dark, day and night, are the world's eternal ways."


In every age and complete national history these men of power and compassion are given different designations. They have been called Initiates, Adepts, Magi, Hierophants, Kings of the East, Wise Men, Brothers, and what not. But in the Sanskrit language there is a word which, being applied to them, at once thoroughly identifies them with humanity. It is Mahatma. This is composed of Maha great, and Atma soul; so it means great soul, and as all men are souls the distinction of the Mahatma lies in greatness.


The term Mahatma has come into wide use through the Theosophical Society, as Mme. H. P. Blavatsky constantly

referred to them as her Masters who gave her the knowledge she possessed.


They were at first known only as the Brothers, but afterwards, when many Hindus flocked to the Theosophical movement, the name Mahatma was brought into use, inasmuch as it has behind it an immense body of Indian tradition and literature.


At different times unscrupulous enemies of the Theosophical Society have said that even this name had been invented and that such beings are not known of among the Indians or in their literature. But these assertions are made only to discredit if possible a philosophical movement that threatens to completely

upset prevailing erroneous theological dogmas. For all through Hindu literature Mahatmas are often spoken of, and in parts of the north of that country the term is common. In the very old poem the Bhagavad-Gita, revered by all Hindu sects and admitted by the western critics to be noble as well as beautiful, there is a verse reading, "Such a Mahatma is difficult to find."


But irrespective of all disputes as to specific names, there is sufficient argument and proof to show that a body of men having the wonderfulknowledge described above has always existed and probably exists today. The older mysteries continually refer to them. Ancient Egypt had them in her great king-Initiates, sons of the sun and friends of great gods. There is a habit of belittling the ideas of the ancients which is in itself belittling to the people of today. Even the Christian who reverently speaks of Abraham as "the friend of God," will scornfully laugh at the idea of the claims of Egyptian rulers to the same friendship being other than childish assumption of dignity and title. But the truth is, these great Egyptians were Initiates, members of the one great lodge which includes all others of whatever degree or operation. The later and declining Egyptians, of course, must have imitated their predecessors, but that was when the true doctrine was beginning once more to be obscured upon the rise

of dogma and priesthood.


The story of Apollonius of Tyana is about a member of one of the same ancient orders appearing among men at a descending cycle, and only for the purpose of keeping a witness upon the scene for future generations.


Abraham and Moses of the Jews are two other Initiates, Adepts who had their work to do with a certain people; and in the history of Abraham we meet with Melchizedek, who was so much beyond Abraham that he had the right to confer upon the latter a dignity, a privilege, or a blessing. The same chapter of human

history which contains the names of Moses and Abraham is illuminated also by that of Solomon. And thus these three make a great Triad of Adepts, the record of whose deeds can not be brushed aside as folly and devoid of basis.


Moses was educated by the Egyptians and in Midian, from both of which he gained much occult knowledge, and any clear-seeing student of the great Universal Masonry can perceive all through his books the hand, the plan, and the work of a master. Abraham again knew all the arts and much of the power in psychical realms that were cultivated in his day, or else he could not have consorted with kings nor have been "the friend of God"; and the reference to his conversations with the Almighty in respect to the destruction of cities alone shows him to have been an Adept who had long ago passed beyond the need of ceremonial or other adventitious aids. Solomon completes this triad and stands out in characters of fire. Around him is clustered such a mass of legend and story about his dealings with the elemental powers and of his magic possessions that one must condemn the whole ancient world as a collection of fools who made lies for amusement if a denial is made of his being a great character, a wonderful example of the incarnation among men of a powerful Adept. We do not have to accept the name Solomon nor the pretence that he reigned over the Jews, but we must admit the fact that somewhere in the misty time to which the Jewish records refer there lived and moved among the people of the earth one who was an Adept and given that name afterwards. Peripatetic and microscopic critics may affect to see in the prevalence of universal tradition naught but evidence of the gullibility of men and their power to imitate, but the true student of human nature and life knows that the universal tradition is true and arises from the facts in the history of man.


Turning to India, so long forgotten and ignored by the lusty and egotistical, the fighting and the trading West, we find her full of the lore relating to these wonderful men of whom Noah, Abraham, Moses, and Solomon are only examples.


There the people are fitted by temperament and climate to be the preservers of the philosophical, ethical, and psychical jewels that would have been forever lost to us had they been left to the ravages of such Goths and Vandals as western nations were in the early days of their struggle for education and civilization. If the men who wantonly burned up vast masses of historical and

ethnological treasures found by the minions of the Catholic rulers of Spain, in Central and South America, could have known of and put their hands upon the books and palm-leaf records of India before the protecting shield of England was raised against them, they would have destroyed them all as they did for the Americans, and as their predecessors attempted to do for the Alexandrian library. Fortunately events worked otherwise.


All along the stream of Indian literature we can find the names by scores of great adepts who were well known to the people and who all taught the same story -- the great epic of the human soul. Their names are unfamiliar to western ears, but the records of their thoughts, their work and powers remain. Still more, in

the quiet unmoveable East there are today by the hundred persons who know of their own knowledge that the Great Lodge still exists and has its Mahatmas, Adepts, Initiates, Brothers.


And yet further, in that land are such a number of experts in the practical application of minor though still very astonishing

power over nature and her forces, that we have an irresistible mass of human evidence to prove the proposition laid down.


And if Theosophy -- the teaching of this Great Lodge -- is as said, both scientific and religious, then from the ethical side we have still more proof. A mighty Triad acting on and through ethics is that composed of Buddha, Confucius, and Jesus. The first, a Hindu, founds a religion which today embraces many more people than Christianity, teaching centuries before Jesus the ethics which he taught and which had been given out even centuries before Buddha. Jesus coming to reform his people repeats these ancient ethics, and Confucius does the same thing for ancient and honorable China.


The Theosophist says that all these great names represent members of the one single brotherhood, who all have a single doctrine. And the extraordinary characters who now and again appear in western civilization, such as St. Germain, Jacob Boehme, Cagliostro, Paracelsus, Mesmer, Count St. Martin, and Madame H. P. Blavatsky, are agents for the doing of the work of the Great Lodge at the proper time. It is true they are generally reviled and classed as impostors -- though no one can find out why they are when they generally confer benefits and lay down propositions or make discoveries of great value to science after they have died. But Jesus himself would be called an impostor today if he appeared in some Fifth avenue theatrical church rebuking the professed Christians. Paracelsus was the originator of valuable methods and treatments in medicine now universally used. Mesmer taught hypnotism under another name. Madame Blavatsky brought once more to the attention of the West the most important system, long known to the Lodge, respecting man, his nature and destiny. But all are alike called impostors by a people who have no original philosophy of their own and whose mendicant and criminal classes exceed in misery and in number those of any civilization on the earth.


It will not be unusual for nearly all occidental readers to wonder how men could possibly know so much and have such power over the operations of natural law as I have ascribed to the Initiates, now so commonly spoken of as the Mahatmas. In India, China, and other Oriental lands no wonder would arise on these heads, because there, although everything of a material civilization is just now in a backward state, they have never lost a belief in the inner nature of man and in the power he may exercise if he will. Consequently living examples of such powers and capacities have not been absent from those people. But in the West a materialistic civilization having arisen through a denial of the soul life and nature consequent upon a reaction from illogical dogmatism, there has not been any investigation of these subjects and, until lately, the general public has not believed in the possibility of anyone save a supposed God having such power.


A Mahatma endowed with power over space, time, mind, and matter, is a possibility just because he is a perfected man. Every human being has the germ of all the powers attributed to these great Initiates, the difference lying solely in the fact that we have in general not developed what we possess the germ of, while the Mahatma has gone through the training and experience which have caused all the unseen human powers to develop in him, and conferred gifts that look god-like to his struggling brother below.


Telepathy, mind-reading, and hypnotism, all long ago known to Theosophy, show the existence in the human subject of planes of consciousness, functions, and faculties hitherto undreamed

of. Mind-reading and the influencing of the mind of the hypnotized subject at a distance prove the existence of a mind which is not wholly dependent upon a brain, and that a medium exists through which the influencing thought may be sent. It is under this law that the Initiates can communicate with each other at no matter what distance. Its rationale, not yet admitted by the schools of the hypnotizers, is, that if the two minds vibrate or change into the same state they will think alike, or, in other words, the one who is to hear at a distance receives the impression sent by the other. In the same way with all other powers, no matter how extraordinary. They are all natural, although nowunusual, just as great musical ability is natural though not usual or common.


If an Initiate can make a solid object move without contact, it is because he understands the two laws of attraction and repulsion of which "gravitation" is but the name for one; if he is able to precipitate out of the viewless air the carbon which we know is in it, forming the carbon into sentences upon the paper, it is through his knowledge of the occult higher chemistry, and the use of a trained and powerful image making faculty which every man possesses; if he reads your thoughts with ease, that results from the use of the inner and only real powers of sight, which require no retina to see the fine-pictured web which the

vibrating brain of man weaves about him. All that the Mahatma may do is natural to the perfected man; but if those powers are not at once revealed to us it is because the race is as yet selfish altogether and still living for the present and the transitory.


I repeat then, that though the true doctrine disappears for a time from among men it is bound to reappear, because first, it is impacted in the imperishable center of man's nature; and secondly, the Lodge forever preserves it, not only in actual objective records, but also in the intelligent and fully self-conscious men who, having successfully overpassed the many periods of evolution which preceded the one we are now involved in, cannot lose the precious possessions they have acquired. And because the elder brothers are the highest product of evolution through whom alone, in co-operation with the whole human family, the further regular and workmanlike prosecution of the plans of the Great Architect of the Universe could be carried on, I have thought it well to advert to them and their Universal Lodge before going to other parts of the subject.









Biography of William Q Judge


What is Theosophy ?


Key Concepts of Theosophy


Is Theosophy a Religion ? By H P Blavatsky


A Textbook of Theosophy By C W Leadbeater


Outline of Theosophy By C W Leadbeater


Theosophy By Annie Besant


Theosophy By Annie Besant

From a Lecture circa 1889


Theosophy and the Theosophical Society 

By Annie Besant

Evolution by William Quan Judge



Cardiff Theosophical Society,

206 Newport Road,

Cardiff, Wales, CF24 – 1DL

Events Information Line 029 2049 6017





Find out more about

Theosophy with these links



Cardiff Theosophical Society meetings are informal

and there’s always a cup of tea afterwards




The Cardiff Theosophical Society Website




The National Wales Theosophy Website


Dave’s Streetwise Theosophy Boards

The Theosophy Website that

Welcomes Absolute Beginners

If you run a Theosophy Group then please

Feel free to use any material on this Website


Theosophy Cardiff’s Instant Guide to Theosophy


Cardiff Theosophical Archive


Theosophy UK


Cardiff Theosophical Order of Service (TOS)


Ocean of Theosophy

William Quan Judge



Ernest Egerton Wood





Theosophy in the UK


Within the British Isles, The Adyar Theosophical Society has Groups in;




Folkstone*Glasgow*Grimsby*Inverness*Isle of Man*Lancaster*Leeds*Leicester

Letchworth*London*Manchester*Merseyside*Middlesborough*Newcastle upon Tyne

North Devon*Northampton*Northern Ireland*Norwich*Nottingham

Perth*Republic of Ireland*Sidmouth*Southport*Sussex*Swansea*Torbay

Tunbridge Wells*Wallasey*Warrington*Wembley*Winchester*Worthing


Cardiff Blavatsky Archive

A Theosophy Study Resource


Cardiff Theosophy Start-Up

A Free Intro to Theosophy


Blavatsky Blogger

Independent Theosophy Blog


Quick Blasts of Theosophy

One Liners & Quick Explanations




Visit the Feelgood Lodge

The main criteria for the inclusion of

links on this site is that they are have some

relationship (however tenuous) to Theosophy

and are lightweight, amusing or entertaining.

Topics include Quantum Theory and Socks,

Dick Dastardly and Legendary Blues Singers.




No Aardvarks were harmed in the

preparation of this Website

Includes stuff about Marlon Brando, Old cars, 

Odeon Cinema Burnley, Heavy Metal, Wales, 

Cups of Tea, Mrs Trellis of North Wales.




Heavy Metal Overview





Rock ‘n Roll Chronology


Cardiff Theosophical Order of Service





Great Theosophists

The Big Names of Theosophy


Pages About Wales

General pages about Wales, Welsh History

and The History of Theosophy in Wales


H P Blavatsky and The Masters

Her Teachers Morya & Koot Hoomi


The Blavatsky Blogger’s

Instant Guide To

Death & The Afterlife


The Most Basic Theosophy Website in the Universe

If you run a Theosophy Group you can use

this as an introductory handout



The New Rock ‘n Roll


The Voice of the Silence


The Key to Theosophy


The South of Heaven Guide

To Theosophy and Devachan


The South of Heaven Guide

To Theosophy and Dreams


The South of Heaven Guide

To Theosophy and Angels


Theosophy and Help From

The Universe


Death & How to Get Through It

Lentil burgers, a thousand press ups before breakfast and

the daily 25 mile run may put it off for a while but death

seems to get most of us in the end. We are pleased to

present for your consideration, a definitive work on the

subject by a Student of Katherine Tingley entitled

“Man After Death”



Wales! Wales! Theosophy Wales

The All Wales Guide To

Getting Started in Theosophy

For everyone everywhere, not just in Wales


Hey Look!

Theosophy in Cardiff


Theosophy in Wales

The Grand Tour


Theosophy Avalon

The Theosophy Wales

King Arthur Pages


George Sidney Arundale


William Quan Judge


C Jinarajadasa




Theosophy and the Number Seven

A selection of articles relating to the esoteric

significance of the Number 7 in Theosophy


The Tooting Broadway

Underground Theosophy Website

The Spiritual Home of Urban Theosophy


The Mornington Crescent

Underground Theosophy Website

The Earth Base for Evolutionary Theosophy




История теософического о-ва



Theosophy Cardiff’s

Instant Guide to Theosophy

Quick Explanations with Links to More Detailed Info



What is Theosophy ?  Theosophy Defined (More Detail)


Three Fundamental Propositions  Key Concepts of Theosophy


Cosmogenesis  Anthropogenesis  Root Races


Ascended Masters  After Death States


The Seven Principles of Man  Karma


Reincarnation   Helena Petrovna Blavatsky


Colonel Henry Steel Olcott  William Quan Judge


The Start of the Theosophical Society


History of the Theosophical Society


Theosophical Society Presidents


History of the Theosophical Society in Wales


The Three Objectives of the Theosophical Society


Explanation of the Theosophical Society Emblem


The Theosophical Order of Service (TOS)


Ocean of Theosophy

William Quan Judge


Glossaries of Theosophical Terms


Worldwide Theosophical Links





An Outline of Theosophy

Charles Webster Leadbeater


Theosophy - What it is    How is it Known?


The Method of Observation   General Principles


The Three Great Truths  


Advantage Gained from this Knowledge


The Deity  The Divine Scheme  The Constitution of Man


The True Man   Reincarnation   The Wider Outlook


Death   Man’s Past and Future   Cause and Effect


What Theosophy does for us







Classic Introductory Theosophy Text

A Text Book of Theosophy By C W Leadbeater



What Theosophy Is  From the Absolute to Man


The Formation of a Solar System  The Evolution of Life


The Constitution of Man  After Death  Reincarnation


The Purpose of Life  The Planetary Chains


The Result of Theosophical Study




The Occult World


Alfred Percy Sinnett


The Occult World is an treatise on the

Occult and Occult Phenomena, presented

 in readable style, by an early giant of

the Theosophical Movement.


Preface to the American Edition  Introduction


Occultism and its Adepts   The Theosophical Society


First Occult Experiences   Teachings of Occult Philosophy


Later Occult Phenomena   Appendix




Articles by Elizabeth Severs

Organising Secretary of the

Theosophical Order of Service

in England 1909 - 1912



Wales! Wales! Theosophy Wales



Gallery of Wales




Please click here for Current Theosophical Events in Cardiff





Please click here for Current Theosophical Events in Cardiff





Please click here for Current Theosophical Events in Cardiff






Helena Petrovna Blavatsky 1831 – 1891

The Founder of Modern Theosophy


Index of Articles by


H P Blavatsky







A Land of Mystery



A Case Of Obsession









The Mind in Nature






Fakirs and Tables



Is the Desire to Live Selfish?



A Paradoxical World



An Astral Prophet



Ancient Magic in Modern Science



Roots of Ritualism in

Church and Masonry



A Year of Theosophy



Can The Mahatmas

Be Selfish?



Chelas and Lay Chelas



Nightmare Tales



“My Books”



Dialogue On The Mysteries

Of The After Life



Do The Rishis Exist?



"Esoteric Buddhism"

And The

"Secret Doctrine"



Have Animals Souls



The Kabalah and the Kabalists



Babel Of Modern Thought



Thoughts on the Elementals



Karmic Visions



What Is Truth?




The Death of Art and Beauty



Gems from the East

A Birthday Book of Axions and

Precepts Compiled by H P Blavatsky



Obras Por H P Blavatsky

En Espanol



¿Es la Teosofía una Religión?



La Clave de la Teosofía



Articles about the Life of H P Blavatsky



Biography of H P Blavatsky



H P Blavatsky

the Light-Bringer


Geoffrey A Barborka

The Blavatsky Lecture of 1970



The Life of H P Blavatsky

Edited by A P Sinnett





Writings of W Q Judge


Writings of Annie Besant


Writings of A P Sinnett


Writings of C W Leadbeater


Writings of C Jinarajadasa


Writings of H S Olcott


Writings of G S Arundale


Writings of G R S Mead


Writings of Ernest Egerton Wood


Theosophy and the Number Seven

A selection of articles relating to the esoteric

significance of the Number 7 in Theosophy


Theosophy and Religion



Please click here for Current Theosophical Events in Cardiff




Index of Searchable

Full Text Versions of


Theosophical Works



H P Blavatsky’s Secret Doctrine


Isis Unveiled by H P Blavatsky


H P Blavatsky’s Esoteric Glossary


Mahatma Letters to A P Sinnett 1 - 25


A Modern Revival of Ancient Wisdom

Alvin Boyd Kuhn


Studies in Occultism

(Selection of Articles by H P Blavatsky)


The Conquest of Illusion

J J van der Leeuw


The Secret Doctrine – Volume 3

A compilation of H P Blavatsky’s

writings published after her death


Esoteric Christianity or the Lesser Mysteries

Annie Besant


The Ancient Wisdom

Annie Besant



Annie Besant


The Early Teachings of The Masters


Edited by

C. Jinarajadasa


Study in Consciousness

Annie Besant



A Textbook of Theosophy

C W Leadbeater


A Modern Panarion

A Collection of Fugitive Fragments

From the Pen of

H P Blavatsky


The Perfect Way or,

The Finding of Christ

Anna Bonus Kingsford

& Edward Maitland



The Perfect Way or,

The Finding of Christ

Anna Bonus Kingsford

& Edward Maitland



Pistis Sophia

A Gnostic Gospel

Foreword by G R S Mead


The Devachanic Plane.

Its Characteristics

and Inhabitants

C. W. Leadbeater



Annie Besant



Bhagavad Gita

Translated from the Sanskrit


William Quan Judge


Psychic Glossary


Sanskrit Dictionary


Fundamentals of the Esoteric Philosophy

G de Purucker


In The Outer Court

Annie Besant


Dreams and


Anna Kingsford


My Path to Atheism

Annie Besant


From the Caves and

Jungles of Hindostan

H P Blavatsky


The Hidden Side

Of Things

C W Leadbeater


Glimpses of

Masonic History

C W Leadbeater


Five Years Of


Various Theosophical


Mystical, Philosophical, Theosophical, Historical

and Scientific Essays Selected from "The Theosophist"

Edited by George Robert Stow Mead


Spiritualism and Theosophy

C W Leadbeater


Commentary on

The Voice of the Silence

Annie Besant and

C W Leadbeater

From Talks on the Path of Occultism - Vol. II


Is This Theosophy?

Ernest Egerton Wood


In The Twilight

Annie Besant

In the Twilight” Series of Articles

The In the Twilight” series appeared during

1898 in The Theosophical Review and

from 1909-1913 in The Theosophist.


Incidents in the Life

of Madame Blavatsky

compiled from information supplied by

her relatives and friends and edited by A P Sinnett


The Friendly Philosopher

Robert Crosbie

Letters and Talks on Theosophy and the Theosophical Life



Obras Teosoficas En Espanol


La Sabiduria Antigua

Annie Besant


Glosario Teosofico


H P Blavatsky



Theosophische Schriften Auf Deutsch


Die Geheimlehre


H P Blavatsky





A Study in Karma

Annie Besant


Karma  Fundamental Principles  Laws: Natural and Man-Made


The Law of Laws  The Eternal Now  Succession  Causation


The Laws of Nature  A Lesson of The Law  Karma Does Not Crush


Apply This Law  Man in The Three Worlds  Understand The Truth


Man and His Surroundings  The Three Fates  The Pair of Triplets


Thought, The Builder  Practical Meditation  Will and Desire


The Mastery of Desire  Two Other Points  The Third Thread


Perfect Justice  Our Environment  Our Kith and Kin  Our Nation


The Light for a Good Man  Knowledge of Law  The Opposing Schools


The More Modern View  Self-Examination  Out of the Past


Old Friendships  We Grow By Giving  Collective Karma  Family Karma


National Karma  India’s Karma  National Disasters 



Esoteric Buddhism

Alfred Percy Sinnett

Annotated Edition Published 1885 


Preface to the Annotated Edition  Preface to the Original Edition


Esoteric Teachers  The Constitution of Man  The Planetary Chain


The World Periods  Devachan  Kama Loca


The Human Tide-Wave  The Progress of Humanity


Buddha  Nirvana  The Universe  The Doctrine Reviewed





Try these if you are looking for a

local Theosophy Group or Centre


UK Listing of Theosophical Groups


Worldwide Directory of Theosophical Links


International Directory of 

Theosophical Societies




История теософического о-ва




Pages about Wales

General pages about Wales, Welsh History

and The History of Theosophy in Wales


Wales is a Principality within the United Kingdom

and has an eastern border with England. The land

area is just over 8,000 square miles. Snowdon in

North Wales is the highest mountain at 3,650 feet.

The coastline is almost 750 miles long. The population

of Wales as at the 2001 census is 2,946,200.



Theosophy Wales






DMOZ Open Directory Project

Theosophy Links


Link Exchange Web & Blog Directory of Top Sites
SEO friendly web directory of top sites & blogs organized by topic

into categories and presented according to relevance of website.

Submit your website free.




Wales Theosophy Links Summary


All Wales Guide to Theosophy Instant Guide to Theosophy


Theosophy Wales Hornet Theosophy Wales Now


Cardiff Theosophical Archive Elementary Theosophy


Basic Theosophy Theosophy in Cardiff Theosophy in Wales


Hey Look! Theosophy in Cardiff Streetwise Theosophy


The Ocean of Theosophy by William Quan Judge


Grand Tour Theosophy Aardvark Theosophy Starts Here


Theosophy 206 Biography of William Q Judge


Theosophy Cardiff’s Face Book of Great Theosophists


Theosophy Evolution Theosophy Generally Stated


Biography of Helena Petrovna Blavatsky


Writings of William Arthur Dunn




Please click here for Current Theosophical Events in Cardiff






Кардифф Теософское Общество


कार्डिफ थियोसोफिकल सोसायटी


카디프 신지 학회



Cardiff Theosophical Society in Wales

Theosophy House

206 Newport Road

Cardiff, Wales, UK. CF24 – 1DL